Thursday, July 24, 2008

The Messianic Complex

In my last post I referred to the ways in which each Black person can contribute to our collective benefit. Making moves on behalf of Black people isn't terribly complicated but we have suffered from a messianic complex for a considerable amount of time. I'll address both the complex and the ways in which we can all contribute (and thus conquer the complex) in a second. First though, the let's deal with the problems of the messianic complex. The problems (at least these days) can be summed up in three words: Al and Jesse. Not to pick on these two, but the only reason that anyone still listens to them is because of our messianic complex as a people. For those who aren't up on the messianic complex concept, I'm not referring to any sort of religious themes, I'm actually talking about the psychic need of Black people to have a savior figure come and lead us to the "promised land". Al and Jesse exist as political and cultural entities because they are holdovers from the "golden days" (read: the Civil Rights Movement) and the leadership vacuum in the community has made allowed them to persist. Black people feel like we need a leader. We need someone to tell us what to do. We need one of our own to rise up and take charge. This complex is by no means exclusive to Black Americans but I'm not really in the business of worrying about everybody else (let's handle the issues at home first, ok?). The messianic complex poses some serious problems. It allows relics and demagogues to represent Black people in public and somehow empowers these in the minds of our more impressionable brothers and sisters, preventing some Black people with means of improving our situation from doing so based on a "lack of direction" (read: no messianic figure telling them what to do). Look, Al and Jesse don't have any better idea of a holistic plan for improving Black life than anyone else, and though the problems are complicated and challenging, awaiting a word from "on high" is fruitless and no longer an excuse. I'll even propose a couple of ways people can be agents for the improvement of our people. For those of us who are interested in politics, you don't have to be Barack Obama to effect change for Black people, as a matter of fact some of the lower positions in the political ladder allow people like aldermen and city council members to affect real change especially in urban settings. Businessmen can support local aldermen and city council members in their efforts to affect positive changes in Black communities by holding fundraisers or allowing them to hold community meetings in their business areas or even just selling buttons to support the candidates. But to a degree these things are already happening, so what more can be done? By decreasing the level of attention on these messianic figures (Obama included), Black people can improve our communities from within by focusing on improving each individual situation at the grassroots level. And as a man very skeptical of politicians, I propose that we support individual policies, not necessarily the personalities behind them. If we can be more judicious at the local and national level concerning what policies we support, we can earn a lot more in the way of support (both financial and otherwise) for initiatives that benefit us. What that means is detaching ourselves locally and nationally from personality politics. No more political figures whom we support regardless of what they do or don't do, we need to think critically about if these politicians and other leaders are providing what they promise to us or if our loyalty is leading us to essential disenfranchisement (because our votes and/or support are assumed). This means looking critically not only at our community leadership but also at our beloved democratic party. I am far from a republican and definitely not very conservative but if the Republican Party is proposing policies that benefit us, there is no reason not to sell our votes to the highest bidder. This perception of Black people being married to the Democratic Party or to a specific set of obsolete "leaders" needs to die with Jesse's career. So, let's rid of ourselves of this messianic complex and leave the saviors alone until Jesus comes home.

6 comments:

Charles Cole said...

The point you make about Republicans is especially interesting when you look at majority black cities/districts where politics is completely dominated by democrats who are corrupt and/or incompetent.
On the state and national levels, I have a hard time seeing blacks vote anything but Democrat. But on the local level, theres a lot of room for improvement.
Its not that black democrats as a group are bad leaders; the problem is that in many cities they have a political monopoly that threatens the value of democracy for the people in the city.
I feel like cities like Gary and Detroit would be much better ran if there were was an organized party that could compete with the Democrats in general elections. Of course, most blacks wouldn't vote for a member of the Republican party. Solution: We need a Black Republican party.

black thought said...

yeah man, but who has enough balls to start it up?

Dave T said...

I sympathize with you, but think that the Al/Jesse complex that your refer to is not the only messianic tradition that blacks can look to.

The other, and perhaps more important (though you wouldn't know it by the media) tradition is prophetic leadership, similar in that it almost is always reserved to describe blacks, but different in that it demands an intellectual rigor and accountability that AlJesse can't. Prophetic leadership combines the secular and sacred to make predictions about the future in hope that it drives a the will of a people to move. For this, I think we need to look at Rev. Richard Allen, founder of the AME Church, as an example of the kind of leadership we need. Allen invented black protest, started a public discourse on race relations and started a church that James Cone describes as:

"Led for the most part by illiterate preachers, many of whom were slaves or recently freed, imporverished and repressed by custom and law, this church converted thousands, stabilized the Black family, established insurance and burial societies, founded schools and colleges, commissioned missionaries to the far coerners of the world when most Blacks had difficulty buying a ticket on a steamship, and at the same time, petitioned governments for the abolition of slavery, fomented slave uprisings, organized the Underground Railroad, promoted the Civil War, developed programs of political education and action on behalf of citizenship rights and provided the social, cultural, economic, and political base of the entire African-American community in the United States."

Oh yea, and all this in the 18th century. This is a model that works... we should use it.

Great post, by the way.

--Dave
dave@dliebers.com

black thought said...

Dave, I agree completely, the problem is that in this day and age its really tough to find people who are both popular enough (in spite of telling the truth) and accountable enough to fill that role. Even as these people may exist (I'm entirely open to the possibility) I think it shouldn't prohibit people from taking action on their own. But I definitely still agree and as the son of a black preacher I do think that the prophetic leadership tradition remains salient today.

Dave T said...

"Even as these people may exist (I'm entirely open to the possibility) I think it shouldn't prohibit people from taking action on their own. But I definitely still agree and as the son of a black preacher I do think that the prophetic leadership tradition remains salient today."

Agreed. Of course, prophetic leadership only works when there are enough people willing to work for the ends. I think there is a cross-cultural loss of accountability, honesty and authenticity that needs to be revitalized.

black thought said...

But how do we revive that?